Monday 25 June 2012

awesome hang drum performance in Goa

~ Hangdrum Performance By James Winstanley &Daniel James Waples,shot in Arambol, Goa, India by Suzi & Rakesh Kashyap, Shimla ~ The Hang Drum Project

Saturday 9 June 2012

Religious evolution: a short manifesto

Christianity:  “The kingdom of heaven is within you” (from the words of Jesus)
Islam:  “Those who know themselves know their Lord”
Judaism:  “He is in all, and all is in Him”
Confucianism: “Those who know their own nature, know heaven.
 Taoism:  “In the depths of the soul, one sees the Divine, the One

Buddhism:  “Look within, you are the Buddha”

Hinduism:  “Atman [individual consciousness] and Brahman [universal consciousness] are one”

from the Shaman’s Journey:  Supernatural or Natural by Ede Frecska M.D. (printed in Inner Paths to Outer Space)

So many people can become fixated on the differences within religions, and I can understand why. Some of the main religions teach there can be only one path, and only one God, and that anyone worshipping a different path is ultimately misguided.  Oh, and that might mean that they up off to a rather hot destination when their end is nigh.  People are judged not for their good deeds, but rather, which religious box they have happened to tick.  And religious people are arguing for their very sense of purpose, for the ultimate truth, the heart of all existence everywhere.  If you have been brought up your entire life to believe only one truth, it becomes very hard to accept anything else.

The tragedy is perhaps that while people are busy arguing over who is right, and incorporating their arguments into their egos, they can forget the essence of the spiritual messages that cross all religions.  The messages are simplicity itself, with love at the heart of them all. Love, unity, laughter, compassion, gratitude, humbleness are words that immediately spring to mind. And a deeper connection can be found only by going within, by deepening our spiritual journey. The spiritual path can sometimes seem a lonely one.  Going within is a job that requires nothing outside of yourself and only you can get you there.  Yet anyone who has been on a spiritual path for a time will tell you the rewards far outweigh anything previously encountered.

Religion can be incorporated into peoples' lives for many different reasons and we are very much fallible creatures.  To believe in a God, or an afterlife, these are huge concepts.  We're going to want to protect deep beliefs such as these as much as possible, and if our beliefs are very narrow, fear-based, or very deeply ingrained, the idea of allowing a little flexibility into the equation can be damn near impossible.  And that is perhaps a real tragedy if people are unable to see anything beyond the confines of their beliefs.  Their restrictions can lead to a life perhaps lived akin to the people in Plato's Allegory of the Cave, seeing the shadows of people cast against the wall of the cave and believing that world to be the ultimate reality.

Some people want to wear their religions like a badge, quote a little from the Bible, attend Church and yet, even whilst acknowledging the beauty of their belief system, they may be unable to allow that beauty to do its transformational work on them.  In this way, they are perhaps still more concerned with status.  They are less self-aware than they need to be in order to develop.  But haven't we all been a little guilty of this?  I remember when I used to go to Buddhist meditation while simultaneously thinking myself just a little 'cool' for being there.  The ego can be slippery and elusive!  We can't eradicate it but we do need to be aware of it.  Because religious beliefs can be so powerful, it is often hard for people to disentangle their beliefs from their true identity.  We all want to be right.  And if we believe there can ultimately be only one path, everyone else potentially threatens our position.  And some religious teaching can be a little like brainwashing.  There is simply very little room for ambiguity, for allowing other religious to co-exist, peacefully, alongside. 

This all might be OK, if say, there were only several thousand people on this planet.  But we currently stand at just over 7 billion people.  And there are some pretty urgent issues that need our full attention.

So how to go forward?  We need to pare things down to basics.  To being Humanists first and foremost, being kind to fellow humans and animals and our planet which lovingly sustains us.  And being kind for its own sake, not for an imagined reward in a life hereafter, not for fear that a God might strike us down.  We need to develop an attitude of compassion and kindness.  Blind faith needs striking off the list.   We should be able to test our faith by allowing ourselves to have our own religious experiences, whether through meditation, prayer, fasting, walking in nature or just being kind to someone.  We need to allow everyone else their own beliefs, providing those beliefs do not harm any other lifeforms.  Co-existence simply has to be the way forward.  Life on this planet is starting to feel a bit crowded, and we need to collectively turn our attention towards more urgent questions, such as the problem of mankind's impact on this world.  We can't do that so effectively if we are too busy fighting to protect our beliefs.  We are currently having a pretty devastating impact on this planet -- it's huge.  From the threats to coral reefs, the amount of rubbish we produce, to GM crops or the amount of trees we needlessly chop down.  We often don't want to acknowledge the mess we're creating, and we can find all sorts of ways to distract ourselves, from fighting about pointless things, to going on a consumerist binge through vast, soulless, shopping malls.  Our ability to walk through life, blinkered to all the terrible things that are currently going on, shouldn't be underestimated.  But we all need to participate more in the care of this world.  Turning a blind eye simply isn't going to work as a long-term strategy.  We're threatening our own survival as a species through our current actions.

Initially, for all those who are spiritual or religious, we need to allow ourselves space to worship, to feel reverence, but to back off and allow others to feel perfectly entitled to the same whether for 'our' religion, or a differing one without feeling the need to become self-righteous (or to relegate their belief system as being 'less').  Respect for other religions is key.

We need to be able to let go and allow gentle scrutiny to replace blind faith; and allow ourselves to be able to laugh at our indignant and childlike, egos.  The more self-awareness we bring into the whole affair, the more we develop understanding and compassion for ourselves and others.  I imagine the most judgemental people are the ones who practise the least self-awareness and humility. 

Ultimately, perhaps, we also need to lighten up.  We can take ourselves so very seriously. How would we act if we truly knew the heart of all life was love and joy, that we are truly all One consciousness experiencing itself subjectively (as Bill Hicks used to say!), and that God is perhaps being revealed at all times through endless acts of creation.  And,that at any minute if we stop and listen for just a second, we might hear the song of God, softly woven into the fabric of the universe -- just waiting for us to notice.   


Friday 30 March 2012

Spiritual Hunger -- healing the psyche in the modern world

How do we make meaning in modern life, and what happens to us when we don't?

There’s a book called ‘On the Nature of Spiritual Hunger’ that might be worth a look for anyone who has suffered from depression, or from finding a lack of meaning in their lives. This book it seems, determines that much of the cause for depression is linked with our lack of rituals, and our lack of connection with the Source, or with God. For me, I deeply believe this to be true.  I think we tend to fight problems mainly by treating the symptoms and not the cause, and this is certainly true of depression.  We are given pills, signed off work for a week or two, and then forgotten about.  We tend to bury our sadness’s deep within, and then continue our shallow rituals of work or drowning our sorrows until we become relatively ‘normal’ again.  But how much grief has been simply pushed under a layer or two of consciousness?  So many people are only aware of the material world around them, and as they see people they care about become ill or die, or they have problems themselves, it is all too-easy to become enveloped in deep suffering of the self, believing life to be a 'dog-eat-dog' existence and that in order to survive you need to develop a hard and impenetrable, shell.  Existence can become a well of sorrows which eventually might entomb the heart.  

Some people never seem to become fully healed after suffering a deep psychic wound.  A death of a parent is a good example.  How often do you see people deeply rocked by grief but then unable to move on?  It can take years sometimes before people can begin to patch up the deep and shattering wounds to their psyche.  And others never do.  We tend to consider this normal behaviour, but I think it is anything but.  I believe we have just become split from old ways of deep healing and spiritual nourishment, which may include rituals in which we can honour the dead, mourn, and then release our feelings, rather than holding onto them.  I believe if we are prepared to do the healing work properly that it needn't take us that long at all.  (A healer whose book I came across recently, Brandon Bays, is someone who holds this view and illustrates why in 'The Journey'. This is a practical guide to some powerful healing work.  Brandon believes that all grief can be healed in a very short amount of time, if the healing work is carried out correctly.  She also believes that grief can stay in the cells of the body if it isn't properly dealt with, where it can cause disease.)

This quote I came across illustrates this constant struggle of how to live a life well, from Paolo Coelho's summary of Carlos Castaneda's work:  "The world is unfathomable and mysterious, just as we all are. The art of the warrior consists of reconciling the terror of being a man with the wonder of being a man."  Modern life still contains much to be in awe of.  But the age we live in is rife with disconnection from ourselves, from each other and also the natural world.  Just taking some time to allow wonder back into our lives would in itself, be quite a powerful healing tool.  

The important thing is that we do need to quest for our own spiritual experiences ourselves.  It isn't enough to simply read about others' experiences.  We need to go within and listen to what the soul is trying to tell us -- the magic and mystery of life cannot be sated purely by reading books when often the beauty is beyond words.  We may find the soul often doesn't care a damn for our ego-led ambitions and perhaps a compromise may have to be reached.  But to ignore the signs of a restless soul I believe, is to fall into a pit of feelings of emptiness, or despair and sometimes, mental illness. The difficulty is often in allowing ourselves to shed years of conditioning in order that we take a risk.   

Letting go of old beliefs can't happen on blind faith and nor should it, and beginning to believe in something greater and a magic or mystery to life often won't happen without opening up a little to life first.  Breaking down the armour and learning to trust a little.  Allowing your soul full expression, rather than trying to neutralise pain through Prozac.  In order to touch the depths of who we really are, we have to allow the fullest expression of our experiences to inform and enrich us where possible.  This is not always easy work, but it is necessary for healing to begin.

If you find the world you live in has started to to cause you dissatisfaction, then perhaps it's time to take a bit of a leap of faith.  And if you could use a little encouragement and inspiration, perhaps this book might help.  It's called 'Tales of a Nomad' and (from Amazon): "is the story of Rita Golden Gelman, an ordinary woman who is living an extraordinary existence. At the age of forty-eight, on the verge of a divorce, Rita left an elegant life in L.A. to follow her dream of connecting with people in cultures all over the world. In 1986 she sold her possessions and became a nomad, living in a Zapotec village in Mexico, sleeping with sea lions on the Galapagos Islands, and residing everywhere from thatched huts to regal palaces. She has observed orangutans in the rain forest of Borneo, visited trance healers and dens of black magic, and cooked with women on fires all over the world. Rita’s example encourages us all to dust off our dreams and rediscover the joy, the exuberance, and the hidden spirit that so many of us bury when we become adults."  


She says:  “I move throughout the world without a plan, guided by instinct, connecting through trust, and constantly watching for serendipitous opportunities.” 


In other words, her whole life has become a leap of faith.  Perhaps if more of us were willing to dance with uncertainty, we might have a better relationship with life and death and everything in-between.